紀要論文

近世琉球と朝鮮における士族社会 : 身分制・門中形成の比較を中心として

The meaning of the transmission of shishimai in Japanese communities

jpn

13491954

https://doi.org/10.15002/00013410

法政大学大学院　国際日本学インスティテュート専攻委員会

13

62

91

2016-03-07

Version of Record

査読付き論文：Refereed Article

It enables for us to understand social image and the situation, the family system and the social system of our when we compare the Ryukyu Dynasty warrior class with class system in the Joseon Dynasty. Because Ryukyu and Joseon receive Confucianism together and are affected directly by China with tributary system and bringing tribute, there are many similarities of both societies such as a politics policy and the culture. Ryukyu and Joseon made the centralization system and the class system by the King. Therefore we might assimilate social image of that time by considering the warrior class which was a core of the society and a bureaucrat of the royal government. The warrior class in the two countries was greatly concerned with the government and they took a central role in the government to decide national politics and economic policy. When the fixation degree to a certain social class system is fixed in presence of powerful political power, it would be the strength and weakness of the power between the governing classes and the cover governing classes that played an important role in immobilization of the social position. A person belonging to the governing classes in Korea（Jan van）builds a base of the political power in the society and then it established the social status. In order to institutionalize a way of thought, time is not enough to fully establish it into existing customs.　A mix of strong politics and native conventions, however, can establish this new way of thought into practice. In this study we come to the conclusion that the changes of consciousness which is underlying the concept of the class system in the Korea comparing with that of Ryukyu.

Article

AA12030252